The Life of the Spirit

The Life of the Spirit and the Life of To-day Evelyn Underhill Evelyn Underhill. The Life of the Spirit and the Life of To-day Produced by Juliet Sutherland, Garrett Alley, and the Online Distributed Proofreading Team. THE LIFE OF THE SPIRIT AND THE LIFE OF TO-DAY BY EVELYN UNDERHILL Author of "MYSTICISM," "THE ESSENTIALS OF MYSTICISM," etc.

NEW YORK E.P. DUTTON &COMPANY 681 FIFTH AVENUE Copyright, 1922.

BY E.P. DUTTON &COMPANY _All_rights_reserved_ IN MEMORIAM E.

R.B. PREFACE.

It should also compel
It will never again
Third a conscious common
FOOTNOTES Footnote 149 The
We know from Semon
It is an experience
They must be made
81 And a certain
Thus we see that
If we are to
It is not poverty
His experience and its
Such a method too
It is a pleasure
60 St Teresa s
The main job confided
To start life straight
Every one has really
Here it is that
This will involve first
The articulate repetition of
The love of God
What an opportunity Nowhere
The next strand we
Further using perpetually as
by D Lewis London
Nothing perhaps is less
The elusive contacts and
When the living spirit
Outside the walls of
Forgetting St Teresa s
Our greatest difficulty abides
When we descend from
Such a participation in
Thirdly we must prepare
Instead he exhibits restriction
I have heard one
The voice which St
Thus we are brought
We should not starve
Yet this facing of
Moreover it is an
Dissatisfaction and disillusion possess
We may be sure
We only rise to
So that gradually the
FOOTNOTES Footnote 146 Spencer
They also represent the
In every great surge
Space Time and Deity
These objects of religious
Greatness is seldom in
Hadfield in The Spirit
If we now go
We do not yet
And further the transcendent
Though joy and inward
Spirit represents this same
This is of two
Until we realize that
The room is twilit
uipped with the means of
But here the bearing
He is far less
Each level of the
Here is the true
It is essentially a
The Bab movement in
We end therefore upon
The blindly instinctive life
It is from such
As that which we
60 Footnote 2 Ennead
The religious instruction given
The succeeding sections of
We must exhibit it
Thus the first return
Thus for these efficient
Ceremonial deeds are used
17 Having found God
Here is the psychological
First then I propose
In this world the
But it is near
It would be well
We are learning in
London 1915 Thomas a
7 Footnote 105 Meister
Six Theosophic Points trans
Now we are only
Yet this machinery of
Once and again in
Moreover a most careful
If we are surrendered
4 Thus deepening and
We find ourselves then
In the seething struggle
There was a general
Paul calls growing up
70 The Divine voice
In the second chapter
Yet the literature of
90 Consider for a
In fact were I
We have made many
But he often wastes
Heaven said Jacob Boehme
Here again the right
A good historic example
Francis He is perfectly
The child has already
But this is simply
Through him ordinary men
Because it endures through
With the mind I
And the melody confided
Here we find psychology
Yet no great proportion
Yet looking at history
Morality that is to
And this not by
We now go on
Oh Academicus says William
Such contact is not
The comparative method helps
2 Religious union not
They allow uncriticized beliefs
The whole doctrine of
Every element of Wesleyanism
The change is indeed
But this concrete life
We should be tolerant
Augustine s sense of
Unless the spiritual life
It is a splendid
3 It must not
We shall find ourselves
This re direction and
Paul with maps But
A little silence and
Moreover higher education cannot
Some real discipline and
The object of recollection
39 Footnote 92 Ibid
Our whole notion of
Each member of the
37 There is of
The early ascetics who
It must and shall
Thus it is that
In Islam there is
With world refusal then
Love which begins in
In these partial experiences
As a matter of
Bernard and St Teresa
The law of reversed
The wrong way to
New value will be
The goal of this
Directly human character emerges
Ipsi peribunt tu autem
Augustine s definition of
10 Such a personal
Oxford 1894 Abbot Delatte
Here is our little
But if for instance
The sense of quest
So the self quickly
That is to say
A whole world of
We are learning that
50 The man or
There is the whole
Man does not as
Be still be still
We are now in
Thus we have degenerated
Any reserves anything in
The scale of pain
No life is whole
If the claim of
Still less must we
The dissociation of these
86 In this passage
Guyon Madame 143 Habit
Even so did the
I desire says a
The conversion or psychic
That influence is able
As we are commonly
It is significant that
The note of fear
Here he is representative
Meekness in itself says
Thus in psycho therapeutics
We must have opportunity
Certain things would therefore
This is the inevitable
The religious exercises whatever
The environment in which
39 How many people
And on the highest
It suggests to us
But to the mature
IV Footnote 139 Ennead
By three main ways
The distinction made by
Instinct is at best
65 169 Caird Edward
Here unique things happen
As it is most
But to stop short
Many pious people especially
This sense of enhanced
So the veritable education
Education should be the
I now propose to
We know that some
All know the great
Repentance surrender recollection and
Were we truly reasonable
Paul St Benedict St
And the third feature
When further a Kempis
The noblest music most
Such moments of direct
He shows not only